Tuesday, July 20, 2021

Good Faith Arguments Without Faith and a Definition of Bad Faith

I have long railed against "faith" as a universal category for understanding religion or even for understanding how people go about being human. I am not a person of faith if the contrast is to evidence, analysis, and facts such as we know them. The latter may be provisional and incomplete but they are sure better than "belief" or "feeling" that flies in the face of the former. You can't tell me that one got up from the dead when all the rest of us stay dead---however if you convey that faith to me, you may not be acting in bad faith. You are just wrong about the facts and we can then decide how much that matters to the rest of us. When someone's faith becomes problematic to the welfare of others then it is no longer a private matter.

I'm wounded about "faith" too because I studied with an eminent scholar who wrote a book called Faith and Belief that I feel confident in saying was among the worst efforts in the theory of religion I have ever read. He was the director of my doctoral program and needless to say we could not get along. My response to him once was, "I refuse to sing from your Protestant hymnal." This did not go over well. 

The obvious counterexample was right before us: Vedic ritualism is not about any kind of faith or even belief. It is about the claim that this makes that happen even when the "this" is mantra and fire and the "that" is prosperity or heaven. Smith just couldn't get that. But I don't think he was acting in bad faith---he was transparent in making his arguments and his intentions were, dare I say, noble. He was just wrong, wrong in the sense of positing a theory as universal which was demonstrably inadequate, as I in good faith was eager to point out.

He didn't dismiss me when my disdain for his theory was palpable (and still is) and for that he demonstrated good faith despite the fact that faith as such was not important. What was important was that he could take my objections less personally and that I think he cared about me---though he thought as little of my talents as I thought of his theory. We were able to argue without being too disagreeable personally. Now, democracy is tedious, cumbersome because it demands negotiation, compromise, and, above all, a good faith effort to include those with whom you disagree. In effect, it is ill-suited to instant gratification, ideological intransigence, and the kind of feel-good and make the other guy hurt that characterizes our Twitter Age.

The core of the problem is that we are not mature enough to understand that a good faith argument, like democracy, takes time to reveal its intentions and outcomes. Much like Professor Smith who may not have liked me anymore than I liked him but was actually willing to continue to act in good faith because I too was acting in good faith. That is what it took for both of us and for me to survive his program. Good faith requires patience; bad faith is rewarded when we convulse into impulses and immediate gratifications. (Krsna makes this point in the Gita, obviously.)

Obama got trounced in 2010 by voters who voted for him in 08 not only by the revivals of racism but also by the fears invoked over Obamacare's putative implications. Bad faith then furthered fueled everything that was untrue or made people dislike everythingObama. That slope isn't just slippery, it's downhill and going back uphill is something very few people are willing to do. Most hard climbs will be avoided and that is said in good faith.

People are easily scared because the world of oligarchs puts all but the oligarchs at their mercy. They have no mercy, which is what we have always known. Don't you also routinely agree to the "terms and conditions of service" set forth by Corporation Oligarch? I just did it again this morning. Why should I read the endless pages of legalese when there is nothing I can do but submit to a system that I think I need to use? When we aren't protected by the government of the people, we are on our own: and that is the operative principle of Republicans nowadays, that being on your own is better than anything we the people can create. Get off my lawn means I can say or do anything I want, no matter how it affects others.

Biden stands in opposition, actually closer to the Eisenhower Republican ethos of government rather than any socialism; that is, he wants government when it can do what individuals cannot, thus closer to "leave me alone until I need us." It's not the nanny state and I suppose I warm to some of that ethos because no one likes to be told what to do. If there were more honest (i.e., good faith) justice and less systemic prejudice we could actually warm to the idea that liberty has a cost but there is too much structural corruption for any individual to change. I doubt we can wait much longer before the world---both naturally and politically---burns down around us.

We need a society, a vast majority, willing to act in good faith. Not with faith or from faith but merely in good faith. And that is what we do not have.

A very imperfect Obamacare bill has in fact made medical care more accessible to millions who previously had none. Did you get screwed? That's wholly possible. We need not debate how utterly inadequate, corrupt, or worse our system is in America when we know no matter how bad it is, it was worse before, at least for most. If you got creamed, that's what happens in systems of compromise that turn problems into intractable disputes without any ability to compromise. But as I wade here momentarily into policy, I miss the point. The real issue is bad faith, which any academic knows is something of a technical term.

The core of "bad faith" has two principal requirements. First, one must assume the stance of a blithe indifference to the welfare of others. This isn't the same as wishing ill on others; rather, one need only fail to consider what happens to others given one's intentions and behaviors. Second, one has to prioritize one's own interests in such a way that the effort to secure one's personal interest outweighs any commitment to reveal those interests honestly. These criteria let spies spy in "good" faith while lying and allows the "faithful" to say (or even believe) in things that might be regarded as patently absurd (e.g., virgin birth).

How does one's own "faith" impact others and so become a positive detriment to the public good? When we question nominees to the Supreme Court about their religion we act in good faith when we ask such a question about their faith. Bad faith is answering knowing somehow that what you are saying ("I will act on the evidence alone...) is in fact a dissimulation. But what about the situation when you don't know or fail to appreciate your position? Can you act in bad faith when you don't know you are? I think not. I think then you are just acting mistakenly and that if such errors are pointed out they can be corrected---so long as there is good faith.

So bad faith doesn't require faith as such, it requires self-consciousness regarding one's intentions and means. When that is possible then a faithless person like myself and a faithful Christian like Professor Smith can figure out how to get along just well enough that we both survived and even flourished.

Monday, July 19, 2021

The Perils of Truth and Censorship

I am inclined to err always on the side of free speech. One of the bad faith arguments of the Right is that the Left wants speech codes and censorship and uses political correctness to inhibit speech. When Colin "Weapons of Mass Distruction" Powell came to the UR I declined to participate in a boycott though I signed the letter objecting to the fee they were paying him. He should be able to be denounced in public, I said. When it's not yelling fire in movie theatre, I am strongly of the opinion that censorship is the path of tyranny. Hitch and I agree on this even when I found his opinions deeply offensive (re: that war thing again). So what about COVID disinformation?

Disinformation is rampant. There is a direct corollary between Delta variant infection, hospilization, and death and Trump voters. These people are spreading disease that will lead to further shutdowns and the making of misery for those of us who, you know, can manage to understand science and deal with the consequences of a risky world. So should FB permit this spreading disease of misinformation? Where do we draw the line about censorship?

America rife with conspiracy theories, the Big Lie effectively destroying democracy, and an incorrigible, willfully ignorant, dangerous and proven violent population, what should we do? People are free to be stupid so long as it doesn't "break my leg or pick my pocket" as the inexcusably flawed Jefferson once put it, the hypocrite who also wrote the immortal words.

None of us is without flaws, any who have accomplished much of anything have deep shadows; there's no reason to make excuses but there is every reason to think about how truth makes life more complex, not always easier, and invites inner conflict. If we're not conflicted, we're not paying attention but that doesn't solve the problem either. I am willing to embrace the paradoxes of truth---living with conflicts of interest, value, and truth---but I am disturbed by problems that could be solved were our fellow humans less willfully ignorant and craven.

What should we do? We're going to have to try to figure out the difference between living with human paradox and the problematics of human problems. Problems, well, some problems can be solved. And COVID is a problem with a solution. That leaves us with another question: why do humans act so plainly in violation of their self interests? For that, we have even more opportunities to ponder how humans wager with existence when other living beings know better.

Sunday, July 4, 2021

A Fourth of July Sermon In the Pursuit of Liberty and Justice for All

In Pursuit of Shared Blessings

The more closely we look, the more to consider. Some writers mean every word because they are inviting our most careful scrutiny. Others are just as careful to take us off the scent of what words could mean because their possible meanings have never in truth occurred to them or have been dismissed and rejected. I have in mind today particularly Lincoln and Jefferson.

Jefferson lived in a world in which he regarded the privilege and power of white men much as any other self-evident truth: an unalienable endowment of the divine. That the words he (and his colleagues) composed and agreed upon did not include people of color or women was not debated. And in that so-called Age of Reason all plausible facts are worthy of debate. That tells us everything we need to know about how power arises from systems and structures that mean to serve themselves.

To break into other plausible meanings, reasonable claims, and so truths we pursue through debate does not test the self-evident but instead helps realize its purpose. Self-evident truths are regarded incontrovertible---and so the threat of disproof by reason alone is treated as beyond the pale. Until it is not.

Jefferson's basis for self-evident truth is that it is not human-made, which must strike us as ironic in light of the prevailing religious beliefs of his Deism. But notwithstanding this invocation of Divine sanction what is regarded as self-evident because it is incontrovertible might just as well be understood as shared premise. Not only must we be willing to make our assumptions, explicit or implicit, a foundation for further reasoned argument, we must understand that human-made claims are more than vulnerable; they fragile when untested.

If we abandon the assertion of the incontrovertible, we are not abandoning truth but rather the divine claim, the assumption of ordanance beyond evidence, reason, and debate. We are then left with very human selves to pursue truth. We the People must make the case that what must be true is something we alone must manifest and claim for all. This is no small matter. The humanist-alone truth is no longer self-evident but founded on premise and proposition.

This is what Lincoln did to Jefferson's argument, even though Lincoln is arguably far more the theist than his predecessor. Lincoln restates what was supposed to be self-evident as a propositional argument, which will necessarily have premises as vulnerable as the arguments themselves. We discover that our search for truth beyond conditions is once again conditional. What we want to be true before and after our analysis must be remade true in every effort, as the continuous argument.

We shouldn't dismiss Lincoln's theism---for it seems clear that he thought a just God would demand from us the pursuit of truth that is continuously true, which would make it for all purposes much the same as self-evident: always true from before, during, and after the argument. But that idea of pursuing truth is, I think, the genius we see in Lincoln reimagining the problem of truth itself. He aims not to dispute Jefferson but to force upon his self-evident claim the plausible argument that we uncover meaning only insofar as we are willing to pursue truth.

Truth for Lincoln is no longer static, a thing we possess or something known. Truth becomes a pursuit, an unfinishable business that needs to remain unfinished in order to be true. Thus the self-evident requires we work with the premises and test the propositions because they need to be made true, not because they "are."

What I'm suggesting here is that America's claims to life, to liberty, to the pursuit of happiness means that we must dedicate to propositions rather than assert, that we must continue to seek what is moving rather than devolve into immovable declarations.

This kind of truth is going to require toil, tedium to learn and relearn, argument and the slower-moving processes of honest debate. There is no arc of justice but the one we create and for any such arc to exist will require re-dedication and re-application of its unfinishable goals. Justice to be just must pursue what cannot be completed but by our continued efforts to remain engaged.

Lincoln was right when he observed that the self-evident was not only unrealized and unwarranted but in effect unhelpful. What we need is not a static Justice (n.b., the capitalization like we would "God.") Rather what is demanded is dedication and the pursuit of justice--- above all that we agree to our shared premises and propositions.

That last requirement, I fear, is where America is currently failing, our greatest peril. Truth is like democracy: it is hardwon, fragile, and in need of continuous renewal and dedication. Truth like democracy is difficult, often messy and unclear; it is a process that tests our patience and requires inclusion and debate. But truth is also a matter of good faith, shared facts hardwon, and demands we reject the insidious purposes of disinformation. We must not accept the facts but win them in the crucible of arguments well-made.

How is it that 156 years after the Civil War we still cannot agree that all are entitled to the blessings of liberty and justice? To this we must rededicate, for those blessings are like truth itself---not things merely to treasure but rather treasures to pursue.

Monday, April 19, 2021

Banned Speech Here

This post was removed from Facebook on the grounds that it violated community standards and constituted "hate speech." Exactly how? You may not agree with my assessment that Afghan politics are lost in a kind of incorrigible malaise that no American aid can repair or reform.  That said, how is this hateful?  It's rough, I might have been less acerbic but this is somehow beyond the pale?  I think not.  Drop me an email if you disagree.

I wrote this:

"Tom Friedman often means well and so often gets it wrong. The reason I say that is that, like politicians like Obama or Biden or nearly anyone else, it is just too painful and perhaps even immoral to be honest.

Here is what is going to happen in Afghanistan after we leave: the Taliban will be in full control, they will execute and punish all American collaborators, they will mercilessly repress women and girls and undo every tiny bit of progress made, they will be vindictive, punitive, and barbaric. There is nothing we can do to stop them short of staying in an endless war of blood and treasure---that should never have been entered in the first place.

There is nothing we can do to reform or win over or convince the Afghans that Madisonian democracy is a better way to live or that modern values regarding opportunity, justice, and gender must be our future. Americans are liars and hypocrites and failures at all of these things so what right exactly we have to preach is another matter.

But that said, there is no stopping their barbarism and it will retake the country in less than a year. We stay, we prop up a regime that has not won hearts and minds. We leave, it is their problem but in defense of our stupidity I would say no worse off than they were before we got there---but for all the dead on both sides who didn't need to die. So if we leave them to barbarism is that our culpability?

This is where Obama and the rest come into the story. They want a better outcome and then there is the right who thinks that losing a war is the worst thing that can happen. Nota Bene: we lost the war to the Taliban because the majority of Afghans do not want to win what we hope or want for them. That might be the definition of an unwinnabe war or some small part of it.

But truth is, they died for for a good cause that wasn't good enough for those we died for, so it was a waste. Admitting that is not something Americans will tolerate politically because, as it is with so many things, we prefer fantasies to reality, hypocrisy to truth. I'm pasting in further here my reply to Friedman which is in the comments column.

 *** To Friedman: Are you prepared to admit that you were both dead wrong about hope for Afghanistan? For at least 17 centuries these folks have wanted nothing to do with the rest of the world and still don't. It's a shame, maybe even a crime when we think of how girls and women are treated---and what will happen when the Taliban take over again. But if you can't learn after 20 years and trillions of dollars that this is a hopeless place, you can't learn. You and Joe should have known better in the first place because some of us---professionals with degrees in history and language---would have told you as much.".

Friday, April 9, 2021

What Happens If We Don't Care Enough, Because There's Nothing Normal Ahead

I think we might all be craving some normalcy while we know that the old normal is not only gone but needs to be gone. Truth is, we're not in either place yet, that is, we're not normal enough to pause in our big hunker down and we're not rid of the old normal nor have anything better having really taken its place.

The pandemic exacerbated what was already underway and the upheaval is real. Interestingly, a better future is being wrought rather quietly and competently by a near-octogenarian president who wants normalcy but knows the old sort has failed. He's making amends about his role in those failures and seems to express urgency for the Paradigm Change that we so desperately need.

The core of the past failure entails America's more recent history and our original sins. The combination of the two plus some puts us in a fragile, dangerous place as a society and as nation heading into this post-industrial age. To revert back or attempt to sustain the models of the past as advocated by Republicans (insofar as they advocate anything but culture wars) is to doom the planet, not just the nation. Our topdown industrial economy is now global and digital.

Part of what troubles us is where and how industrial needs are met that create a viable, sustainable earth. It seems to take years to make anything new that meets our needs---buildings, cars, trains, you name it, we seem incapable. The vaccines give us some signs of hope that goodness can happen when the best and brightest are fully engaged and the government is run by competent people. There is hope that the end of Reaganism is finally here, that government is not the problem or the enemy but rather reflects us. That is precisely the problem and the possibility.

When you look at the likes of DeSantis, Noem, any of the other hopelessly vile, incompetent regressive deniers, you see government being the problem. Others are vile, say, Cuomo but in different ways and some, particularly Joe, are selling decency, more openness, and honest effort to address and redress. Americans are sorely under prepared, under educated, and poorly informed. Remember that Trump sold coal to West Virginians and Rs have no plan but their mendacious slogan about making American great "again." For whom? That we shall take up with alacrity.

But even those who know the Trumpists are a scam, a grift, and a lie are not prepared for the work that lies ahead if we are to emerge the better. "Infrastructure" must now mean training and education, child- and senior care, and it must somehow raise the information level of a populous that has a short attention span, low capacities for comprehension, and seemingly little interest in the serious issues we face. When half the country watches Fox and the other half is either exhausted, disinterested, incurious, or somehow beleaguered, the really consequential changes we need to make are denied, sabotaged, or ignored.

We can be grateful that there is now someone in charge delegating to others committed to paying attention but for how long? Will this last past 2022 when the process of competence comes to a shrieking halt with Republicans taking Congress? We are closer to worsening entropy and collapse than anyone likes to imagine. Imagine it, if only because what's true is always the best place to start. If America does not build back better, as the slogan goes, we're screwed because "back" doesn't mean back then, it's got to mean what's next now.

Those old jobs either won't exist or they won't pay the bills. The bills are already outta' hand: kids, education, medicine, age, retirement, working to exhaustion, just getting to tomorrow. Our economic opportunities must be re-envisioned with a population prepared to do the work. We have no such population ready for these challenges or even seemingly committed to making these changes a part of their personal lives.

Everyone seems to want things to work out without having to do the work. We are too busy telling ourselves that we would rather be entertained, that our fantasies and grievances matter more than doing anything unpleasant, like re-imagining ourselves. Now onto the 21st century implications of our original sins. These are finally coming home because we are at last becoming by demographics a multiracial society.

In less than 20 years whites will comprise less than 50% of the population and, say what you will about the ignorance of Trumpers, this is fact is not lost on Republicans. The majority of whites still vote Republican even when it is against their economic interests and not merely out of force of habit. Rather, they vote because they know their dominance is being replaced and all of these bills in States aimed at restricting voting are the plain and simple evidence that white people are desperate, scared, angry, fearful, and armed.

January 6th was not the end or an aberration if you consider the fact that this hardened, bleached with Fox and worse crowd is saturated with conspiracies, lies, misinformation, and anger worthy of an id that knows it's losing. The majority of insurrectionists were middle class people and they came principally from towns and cities that are experiencing these demographic changes. In other words, the Trumpists aren't just rural people buying guns because they want to be ready when "they" come for them but your neighbors on the cul-de-sac whose deep structural relationship to racism is being reinforced everyday by their television and media choices.

The information war is real and sanity is losing. It's an easy sell because the truth is always more complicated, more difficult to fathom or accept, and because those selling them the lies stand to profit from their manipulations. Greed is an inexhaustible motive for those without conscience or care. The Murdochs know this the way Amazon apparently does too. If corporations can't be brought to sustain the calls for change because shareholder profits are their only purpose for existing, then we may not survive either economically or socially.

Mitch thinks Coke and MLB will cave before he does and that they will continue to give him and his cronies money because they deregulate and cut their taxes at any cost to any other real concern. Greed only fails when the greedy have to find another, a different way to profit.

So this transition to a digital economy and a multiracial society is contending with two principal forces: those who think things are changing too fast and those who know that they cannot change fast enough. Those who don't know they are one side or the other are merely blithely ignorant or indifferent or just being left behind with little hope for anything but more of what's really painful. There's the hope that Coke and Delta and professional sports and the like will choose the right side but do note they were late to the game in Georgia and will be bullied, cajoled, enticed, and even induced to return to their craven ways because capitalist profits must be made for shareholder gains to continue.

If Biden succeeds in raising corporate taxes to pay for goodness that may only continue to happen for two years (sure to be reversed at the first opportunity by the vile Republicans) then we may see the core inequities shift just a tiny bit. Where goes the money has always been the issue in America. That white people want it to go to themselves because they live in some kind of zero sum game racist delusion is nothing but familiar. That corporations have managed since Reagan to make their profits passed on to shareholders and used to bolster their own power is the real name of that tax game.

In an Eisenhower world, America's corporate money was spent on American needs and the middle class reaped much of the benefit, albeit without minorities gaining much in the process. Our new and shoulda' been old variable was not only class but race, because white grievance and corporate greed are now intractably linked and will bring us to the precipice of failure if we do not address inequality and inequity simultaneously.

The right and the Trumpists will use their culture wars to frame the issue. It won't matter if they are as stupid as Mr Potatohead or Dr. Seuss and they don't care if the Big Lie has always been a lie. What they care about is seeing their power diminish, their futures displaced, and their resentments left unfed. The Cold Civil War shows no sign of relenting and, in fact, we know it's getting worse. Just damage about to be done with voting laws and gerrymandering insures that the white minority has disproportionate power and that democracy is on the brink.

We are one election, just one election from autocracy. That autocracy not only means to set back further any strides towards equality, it means to deny and reject every plan for a viable future planet and a population equipped to deal with what is already here. I see no end to the partisanship nor any reason to hope or believe that those who resist, deny, or reject the change upon us will wake up, much less compromise. The opponents to change, the white supremacists, the authoritarians, the fearful, angry, misinformed Fox and worse viewers are likely to become more mired in conspiracy, denial, and rejection. 

Because there is no hope for their redemption or sanity our only hope forward to move faster than they can stop us. If we effect and sustain the changes we mean to make---so that we are a more just, equitable, and sustainable society---then the planet has a few more years before environmental collapse.

Earth will regenerate if we give her space and stop this race to the destruction of life as we know it. We cannot stop change but we can ruin what good is possible if we somehow don't rally our exhausted, indifferent, torpid society to understand the gravity of our situation and the need for collective response. If political outcomes lag behind these needs, we're doomed and I say that without hesitation or hyperbole. If we can marginalize and care for those whose poor judgments will ruin every worthwhile end then perhaps we stand a chance. Those of us who care had better care more.

Saturday, March 13, 2021

Addressing the Cold Civil War in Winning Terms

The Preamble to the American Constitution begins with the words "We the People..." and creates a possibility not imagined by the founders in their compromised document, which defines rather narrowly what "we" means.

Lincoln revisits the problem at Gettyburg when he declares us a government of, by, and for the people. But his transformational understanding was set back when Reconstruction performed its mighty work of oppression to reestablish and enforce a more familiar systemic racism. It would be another 100 years before civil rights would again be made a matter of the American conscience confronting itself.
It has been more than 50 years since voting rights were putatively extended so that all of "the people" might vote. And once again the forces of revanchism and repression are busy and committed to insuring white supremacy. There is no irony that the current party of Lincoln represents those determined efforts to keep power from the people, especially brown and black people and native peoples, is what surprises. What is noteworthy is how little those racist values have actually moved from their perch and how shamelessly Republicans stand up for racism implemented by the manipulation of the law.

John Kavanaugh chair of Kentucky's Government and Elections Committee explained that Republicans were happy to create measures that kept people from voting because “everybody shouldn’t be voting…. Quantity is important, but we have to look at the quality of votes, as well.” Could their position be clearer? 

There are concerted efforts in dozens of States, all run by Republicans, to use "fraud" and other dogwhistles for racism to be the reason to make it harder to vote. What they do no accomplish by creating the New Jim Crow, they may take by gerrymandering. In North Carolina, for example, in 12 of the state's 13 congressional districts Democratic candidates got well over half of the total votes, but Republicans won eight of the seats. In two-thirds of those races, the margin of victory was more than 20 percentage points. The effort to thwart democracy could not be more explicit.

Note President Biden's remarks in contrast, here pleading for a national response to the COVID pandemic, "“The government isn’t some foreign force in a distant capital,” Biden said. “It’s us. All of us. We the people.” Even on matters of public health, Republicans are determined to claim that their personal"liberty" gives them the right to decide for all of us power over life and death. Some 50% of white Republican men say they will not take the COVID vaccine. They are not only determined to rule over the majority but to infect us.  Sturgess anyone?

Given the demographics of the Senate and the prospect for losing Congressional power in the 2022 midterms, Democrats must understand that voting rights are as essential as, say, infrastructure, climate change, and justice reform. They must fathom the depths of our Cold Civil War and that H.R. 1, the voting rights act now conceived may not have the votes in Congress to pass.

There is little they can do to change Senators who will not end the filibuster, seeing it as the legacy of Jim Crow that it has always been. Still they must act to pass something like H.R. 1 or Republican state governments will instantiate once again their racist objectives, insuring that it is so hard to vote that their advantage means fewer and fewer people participate in democracy.

Could anything be less American? We might counter, could anything be more American than structural prejudice used to insure white power?

This is a harder issue to get people to understand with the same urgency as bread and butter issues. Hopefully President Biden will not only explain the American Rescue Act, which may in fact reverse the scourge that Reaganism set in motion 40 years ago, but use his competence and popularity to tell Americans that democracy is at stake, that the republic may yet fail, and that unfortunately one political party is determined to make sure that voting is not a right extended to all. 

Biden will not resort to the language that we propose here, that we are in the midst of a great Cold Civil War. And he should not. That would not win enough hearts and minds just as there is some light on the horizon.

But he has to make clear the urgency and fragility, and indeed the threat posed by the political party of racist authoritarianism. Just how to do that?

Tell people that it should be as easy, as normal to vote as it is to get a vaccine.

Saturday, February 20, 2021

Dancing with the Darkness

Frank Bruni Bruni doesn't want us to be them. We're supposed to be the decent people who seek to avoid the moral calumny, the furtherance of a self-debasement. When we speak ill of the dead, we break a rule of probity. But do tell me how we take history seriously if we don't tell the truth? Are these truths we should ignore? I too lament giving them too much oxygen but that is what the living breathe. And my point is actually about the living. So how shall we bury Limbaugh when what he helped create is now such an important feature of our current America?

Limbaugh defined the "conservative" message machine and its true purpose---to be as callow, cruel, relentless, boring, bigoted, and above all, utterly self-serving as is possible---and so to say the unsayable again and again, to normalize the hate, anger, and distrust of all who might have another point of view. Lie and repeat the lies until they are just another day on Fox News. Perhaps I should take the kids on vacation to Cancun and not indulge these truths? After all, like Cruz' apologists are saying, what could he have done anyway to make it better?
Oh, and let us not forget the special place for demeaning women, brown and Black people, and other "takers, not makers." Or was that the more dulcet toned Romney? Anyone seen the dog? Roof of the car? Perhaps I should be the snowflake? I am not comparing character, merely the message. Trump merely took that Republican Party to its logical Rush conclusion, not that Limbaugh had any kind of argument but for power, money, and hate. That is the point: there is no argument and never has been. It's about power at the expense of others because that is how power keeps power when it is the only point.
And so we must avoid hate speech and instead take note of the speech we hate? That is quite the dance we're invited to perform. That millions of Americans listened to this horror show day in and day out and then voted in record numbers for Trump should tell us all we really need to know about our fellow citizens' dance and their partners. Who could want to become like them? The irony of this comment isn't lost on me. It's just that truth often hurts. Everyone. But not all hurt is the same and neither is the dance.